Round Eyes
For years, "Eppy" was a puzzle and a
challenge for Ron Levaco, a former professor of
film at San Francisco State College who was born
in China. Even now, Levaco considers Eppy a bit
of an enigma, the man who remains faithful to
the Chinese revolution despite five years of solitary
confinement. It took a decade for Levaco to make "Round
Eyes in the Middle Kingdom", a documentary centered
around Israel "Eppy" Epstein, the son
of Russian Jews who immigrated to China when he
was two years old.
The 51-minute film brilliantly juxtaposes the
choices made by mostly privileged Western residents
in pre-World War 11 China and the fate of the Chinese,
suffering through famine, war and revolution. Levaco's
father Robert, also the son of Russian Jewish emigres,
and Eppy were close friends from the time they
were children at the British-run Tientsin school.
Robert Levaco became a businessman who enjoyed
country-club socializing; he immigrated to the
United States when Ron was nine years old. Eppy,
imbued with the ideals of his socialist father,
was always concerned about the Chinese. At 15,
he became a journalist; later he covered Japan's
invasion for United Press International, was interned
by the Japanese army in 1943, escaped; made his
way behind Japanese lines to Communist headquarters
in Yenan and eventually threw in his lot with Mao's
government. He founded and edited China
Reconstructs,
an English language magazine and recently wrote
the authorized biography of Madame Sun Yat-sen.
During the paranoid Cultural Revolution, he and
his second wife, Elsie, the daughter of a British
missionary, were separated; each spent five years
in solitary confinement. Epstein's chief fear was
that he would be thrown across the border.
"My whole life has been bound up with this
revolution and this ideal of socialism, which of
course is easier as an ideal than in the actual
working out," Eppy says in the documentary. "If
I was to be separated from that, or excommunicated
from that, I would feel that my whole life has
been wasted."
Meanwhile, in the U.S. at the height of the anti-Communism
hysteria fostered by Sen. Joe McCarthy, Levaco's
father warned him not to talk about their life
in China."Even though my father was anti-Communist," Levaco
says, "he gave me a mythic sense of Eppy.
He kept saying that Eppy was the sweetest, brightest,
nicest, most honest guy he knew. And I'd ask, 'If
this guy is so honest, why is Time magazine
writing about him as a turncoat, a propagandist,
and traitor to the West?' My father would say,
"He's true to his own beliefs." Then
when Eppy was imprisoned, the young Levaco had
a second wave of questions: "If
this guy is so honest and loyal, why did they arrest
him?" My father would answer, "That's why I hate
communism. You can't trust those sons of bitches."
Ron Levaco got his own taste of Communist ideology
when he was doing research in the Soviet Union
on his Ph.D.thesis, translating the work of Lev
Kuleshov (1899-1970), a filmmaker who was the first
aesthetic theorist of the cinema. However, by the
time Levaco arrived in Moscow in 1970, during the
stifling Brezhnev regime, Kuleshov's analyses,
influenced by futurism, formalism and structural
linguistics, had long been anathema. The official
dogma was socialist realism. Although Levaco was
supposed to spend a year there, he was only permitted
a month's stay. Nevertheless, his book "Kuleshov
on Film" was published in 1974.
About this time, the Epsteins were able to travel
to the U.S. Ron Levaco's impression of Eppy was
favorable, despite his reluctance to express any
criticism of China, but it wasn't easy to persuade
him to be interviewed on film. The two corresponded
for a year before Eppy put Levaco in touch with
officials. In 1986, the China Film Co. Production
Corp. invited Levaco, his wife, Roz, and a producer
to film, but only with a super 8. They got enough
material for a sample clip and began raising money
to pay for a shoot with professional equipment.
The documentary eventually cost approximately $200,000
.
"Meanwhile, I was worried that a single interview
with Eppy who was unknown and spoke haltingly,
would not make a movie, but I didn't have any idea
how personal I was going to get," Levaco
says. As the documentary evolved, it included home
movies shot by Levaco's father, interviews with
other 'round-eyes' (Westerners ) who had spent
years in China, an army colonel's footage of ordinary
Chinese life in the '40s and rare color film of
the old Chinese headquarters in Yenan, found in
previously unexamined archives at the Hoover Institute
at Stanford University.
Reflecting on his experiences in China, Levaco
says, "All we can ask of a human being is
that he make an ethical choice in a difficult situation
given what is known at that time. We can't predict
what will happen in a marriage — or a revolution.
Eppy saw the hardships of the Chinese people and
opted to stay with them, come what may."
S.F. Weekly April 1996
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